Women Abuse Reveals Evil Resulting In Civil War III

Having consulted with and cried before Yehovah for the third time, Israel is fortified by his word of deliverance and proceeds to fulfill how women abuse reveals evil resulting in civil war III. This time they take a note from Joshuah’s strategy book during his attack at Ai. Benjamin, by this time, is puffed and fill with pride because of their previous victories; not realizing that disaster is merely a brief distance away.

Israel approaches Gibeah as before in a frontal attack. And as before the troops of Benjamin come confidently out to join the battle against them, driving them into another retreat. However, Israel has set 10,000 soldiers in ambush posture round about the city. When the forces of Benjamin are far enough outside of the city walls pursuing Israel, the Israeli forces lying in wait attack, killing all of the inhabitants, and burn the city with fire. When Benjamin looks back and see the smoke looming skyward, they realize they have been caught in a trap. They attempt to flee, but Israeli forces hunt them down, killing all but 600 men.

Evil Catches Them In A Trap

Those 600 survivors of Benjamin flee to refuge at the Rock of Rimmon where they remained for four months. Israel, realizing its brutal and genocidal breech upon their brother tribe, are remorseful, and desire to make amends. Their plan of reparation is to mount an attack upon the unsuspecting town of Jabesh-Gilead whose men had not answered the call for military service. Israel attacked the town, killing all of it’s inhabitants excepting 400 virgin women. Again, we see that. Women Abuse Reveals Evil Resulting In Civil War III.

Women Abuse Reveals Evil Resulting In Civil War III

Israel’s proposal is to present these 400 virgins as wives for a peace offering to Benjamin who are in danger of losing their inheritance and future posterity. Remember, however, there are only 400 virgins; while 600 men in need of a mate. Therefore, another evil plot is hatched to wait for the festival at Shiloh when the young maids come out dance. There, the remainder of Benjamin’s tribe is to lay in hiding; and while the girls are unaware, Benjamin kidnaps two hundred other virgins for wives. Thus, Benjamin prevents the extermination of a tribe from Israel.

Evil Revealed In Women Kidnapping

Certainly, there is no way to completely decipher the mind and purpose of Yehovah through these horrific events, nevertheless, we understand that Women Abuse Reveals Evil Resulting In Civil War III. Women did not have a voice nor control over their own bodies. Although God can use evil to bring about good, we believe that much civil strife and abuse may be eliminated should we simply strive to treat each other humanely. The civil war we have recounted hung on the evil of men. Yet, Yehovah used the tribe of Benjamin to anoint Israel’s first king, and the tribe of the concubine woman, Judah, to anoint a savior, the King of Kings.

A savior Of Women And All Humankind

Women Abuse Reveals Evil Resulting In Civil War II

The narrative of the Levite and his concubine in Judges 19 – 21 continues here in Women Abuse Reveals Evil Resulting In Civil War II. It is a chilling illustration of how the callousness and disregard for devotion to Yehovah, and dismissiveness regarding the rights and feelings of women can lead to disastrous consequences. The Levite returned home preparing to send a graphic message to all the tribes that evil and foolishness had been done in Israel.

Levite perpetuates Evil He Helped To Trigger

Again, we see that the Levite was willing to employ macabre methods to send a message to the several tribes for the vindication of his honor. Like a piece of meat hoisted upon the butcher’s table, he proceeded to cut his concubine into twelve pieces; then, he sent a piece to every tribe. Of course, all but the tribe of Benjamin were outraged by such a dreadful display. Consensus for a plan of action was contemplated among the tribal leaders and 400,000 constituents in a meeting at Mizpah. They went up to Benjamin demanding that the evil men of Gibeah be given up for execution. Benjamin, unwilling to amend the evil, refused to give the men up; thereby, initiating the beginning of civil war in Israel.

Israel Assembles Demanding Evil Men Of Gibeah

After inquiry of the Lord at Bethel, Judah was chosen first to go up and fight against the people of Benjamin. Benjamin had brought 26,000 men to the fight, beside the 700 who were already at Gibeah. Among those, there were said to be 700 left-handed who were sharp shooters able to hit a hairbreadth target. Judah went up but were discomfited, losing 22,000 men in the battle. Retreating to lick their wounds and weep before Yehovah, they queried of God if they should go up again. Receiving counsel to go out and fight again the second day, Israel attacked Gibeah; but again, were buffeted and thrown back, 18,000 men being mowed down. Utterly disappointed and doubtful, Israel withdrew to Bethel, where the Ark of God was, weeping, fasting, and offering burnt and peace offerings. Nevertheless, they inquired once more, and Yehovah assured them that Benjamin would be delivered into their hand.

Women Abuse Reveals Evil Resulting In Civil War II

Coming Soon: Final Episode of Women Abuse Reveals Evil Resulting In Civil War III

Women Abuse Reveals Evil Resulting In Civil War

From the perspective of our natural mind, there can be no more horrific war story than the one recorded in chapters 19 – 21 of the book of Judges found in the Hebrew Bible. There it is related how women abuse reveals evil resulting in civil war among the tribes of the nation of Israel. Dependent upon which version of the Bible is read, one may make an assessment of the moderation or mordancy of culpability attributed to the parties involved in this tragic narrative.

Levite Returns For Wife

Dreadful is the beginning of this story with a Levite man from the hill country of Ephraim going to Bethlehem to retrieve his concubine/wife who had fled to her father’s house because she was angry with him. The succeeding context suggest that this Levite was of a selfish, brash and arrogant temperament, with little regard for the welfare of others, especially women. Arriving at the father-in-law’s house, he cordially entreated his maiden to return home with him. Consequently, she agreed; as her father made welcome the Levite/priest, setting forth festivities for his pleasant visit. Persuading the Levite to stay for four days and enjoy his hospitality, the father was unable to compel the Levite to remain on day five. Late in the day, he departed for Ephraim.

Daylight began to wane as he reached Jebus/ Jerusalem, and his servant suggested they lodge there for the night. However, his bias against so-called alien people prevented him from abiding in their city. He ventured on toward Gibeah which he viewed as a friendly Benjamite city. Notwithstanding, arriving early nightfall, no one offered to receive him as guest in their home. Consequently, they found a place in the city square to rest for the night. Presently, an old man, also of Ephraim, returning from the fields, observed the party and invited them to dwell at his house for the night.

Men Of Gibeah At The Door

Men of Gibeah, having learned that visitors resided with the old man, surrounded his house and began beating at the door; demanding that he should send them out so they could have their way and sexually abuse them. The old man declined, offering the dastardly alternative to send out his own virgin daughter along with the Levite’s concubine, claiming this to be a lesser evil. Not satisfied with this answer, the men began to force their way through the door; but before they could breech the door, the Levite shoved his wife out and slammed the door behind her. These vile men of Gibeah attacked the woman and sexually used her all night long. After taking turns, they let her go; allowing her to stumble half-dead upon the old man’s doorstep just before dawn. The Levite came out early morning and brusquely called out, up, let’s be going! but, there was no answer. And we shall subsequently see that this Women Abuse Reveals Evil Resulting In Civil War for the nation of Israel.

Women Abuse Reveals Evil Resulting In Civil War

Story to be continued……..

300 With Trumpets, Clay Pots And Torches Conquer Midian Armies

Biblical warfare stories prompt us to ask how does 300 with trumpets, clay pots and torches conquer Midian armies. The stage is set when Israel backslides from Yehovah and is consequently oppressed by Midian for seven years. The Israelites begin to cry out to God; and in his mercy, he laments his prior inaction on their behalf, and provides a remedy for their oppression.

Gideon threshing by the winepress

The remedy provided was an angel of Yehovah visiting Gideon threshing wheat by the winepress in an attempt to hide from the Midianites. Although he was hiding to prevent Midianite robbers from confiscating his grain, the angel of the Lord addressed him as the Mighty Man of Valor. The Lord instructed him to go in strength and save Israel from the hand of the Midianites.

Gideon, in his doubt, asked Yehovah for a sign to prove that God was with him in amassing a force to fight against the armies of Midian. Only after God had shown him signs, wet fleece on dry ground and dry fleece on wet ground, did Gideon gain assurance to gather his people together and pitch beside the well of Harod against the host of the Midianites. Even so, the Lord proclaimed that Gideon had too many people with him. After pairing out the fearful, he got down to twenty-two thousand; however, for the purpose of God’s glory, that was still too many.

Only lappers make the 300

Gideon is instructed by Yehovah to bring the people down to the water to test them. only those who drank from the water holding their hand to their mouth and lapping with their tongue as a dog shall be selected to join the battle against Midian. Three hundred were left to fight and deliver Israel from their oppressors. Three hundred men with food and trumpets go down in the valley to conquer the Midianites.

Upon hearing a providential dream interpreted in the camp of the enemy, Gideon assembled his 300 with trumpets, clay pots and torches to conquer Midian. He divided the three hundred into three companies; a trumpet, a pot with a torch within in every man’s hand. At his signal during the middle watch all of the men blew their trumpets, broke their pots and held up the torches that were within. Seeing the torches light surrounding their camp and hearing the 300 shout, “The sword of the Lord, and of Gideon”, the Midianites began to flee and fight against one another.

300 with trumpets, clay pots and torches conquer Midian armies

Midianite troops being routed by their own fears, Gideon called in reserves from all the men of Ephraim along with Asher, Naphtali, and Manasseh to finish the mop up operation. They captured and killed all the kings of Midian, divesting them of all their royal robes and riches. Israel had rest from Midian who would never rise up against them again. As a result of the 300 with trumpets, clay pots and torches conquering Midian armies, Gideon became ruler over Israel.

Book Review Of “Will”

Will Smith’s book, “Will”, is a Penguin Press 2021 publication of the famous actor’s and celebrity’s memoirs. This book review of “Will” reveals that it is a fast-moving collection of personal stories detailing what he considers to be his emotional, historical, and social trajectory of life. The book is co-authored with Mark Manson.

Book Review Of “Will”

This book review of “Will” discloses how the author details much of his early childhood upbringing, his personal development within the unique familial context, and what those influences had on his becoming the type of human being he would mature into. Daddio and Mom-Mom, his parents, three siblings and kids from the west Philadelphia neighborhood made up the nucleus which informed his evolving personality.

“Will” is a book whose central theme explores the concept of Willard Carroll Smith II’s courage. The book advances the manner in which those early influences, family environment, strict parental forces, close-knit middle-class neighborhood pressures and social aspirations served to promote or constrict his concept of courage. Will considered himself to be a coward from early childhood, unwilling to take a stance for what he considered truthful or right; he would waffle in the face of conflict.

Will developing courage in family

In our book review of “Will” we discovered that Will employs a streaming narrative that rehearses the formative events of his journey as a precocious kid from the streets of Philadelphia to a fledging and then failing MC to a world-renowned movie star. He demonstrates how his funny and entertaining personality acted as a coping mechanism for dealing with his perceived issues of conflict avoidance.

His storytelling ability is notable with the use of a mixture of street idiom and lively standard language use. Through such devices, he pens the frustrations and successes which mark his eventual rise to fame and stardom. Will sets out the circumstances, controversies and yes, conflicts, that molded the character which has come to define his life. Although he has achieved the pinnacle of success, from his narrative we get the sense that he can never become satisfied or at peace with his accomplishments.

The author, in our review of “Will”, presents his life story as a possible motivation for those striving for wealth and success. The book may be especially appealing to young people who desire to attain a significant measure of instant gratification. However, he does not fail to remind his audience that the climb is a grind. He records that along with being in the right place at the right time, one must have a dogged work ethic which sometimes draws the resentment of others, not only outside, but inside your social orb. “Will” describes how Will is still going through the process of coming to grips with himself. The book is an easy, entertaining read which intrigues attention. Check it out for yourself.

Militant Women At War For Israel

Because of sin in the land, a turning away from Yehovah to the idols of Canaan, there was a call for militant women at war for Israel. Jabin, the king of Hazor, and his general Sissera had terrorized and kept Israel in bondage for twenty years. God awakened the woman Deborah to lead his people out of spiritual confusion and mount a militant rebellion and victorious campaign against the kings of Canaan.

Deborah the only woman judge of Israel

We discover Deborah under Deborah’s Palm Tree holding court, judging the people of Israel and calling them into their true covenantal relationship with Yehovah. God had given her a militant prophetic spirit and military skill which inspired to go to war for Israel. Deborah impressed upon Barak to assemble an army of ten thousand men for battle against the mighty forces and nine hundred iron chariots of Sisera. Although she declared that God had already given Barak the victory, he, filled with trepidation, retorted that he would go up to battle only if she went with him. And so she did. However, she warned him that another militant woman would get the honor of victory.

Deborah holding court

Deborah sets the stage for war

Deborah and Barak assembled their troops, mainly from the tribes of Naphtali and Zebulun, at Kedesh; and from there, they marched up to mount Tabor. When Sisera heard that Barak and the modest Israelite were gone up to mount Tabor, he mobilized his army with all his nine hundred iron chariots and went out to set the battle in array by the river Kishon. Deborah shouted the battle cry saying, “arise, for this is the day in which the Lord has delivered Sisera into your hand.”

Deborah goes up to war

The Lord routs Sisera for Deborah and Barak

As the battle ensued, Yehovah intervened on behalf of Barak and the Israelite army by moving the natural forces to pour down rain upon the mechanized elements of Sisera’s forces. The sudden change of rainry weather resulted in the clogging of chariot wheels which caused them to become bogged down in the mud of Taanach by the waters of Megiddo. Sisera’s apparent advantage swiftly turned into a detriment that enabled the Israelite army to rout the Canaanite forces, destroying them down to every man. Sisera alights from his chariot and beats a quick path into the hills while his remaining troops are being hunted down and killed.

Canaanites routed at Taanach

Yehovah validates militant women at war for Israel

Sisera escaped from the scene and made his way to a Kenite off-shoot camp which had made a tenuous alliance with Jabin, king of the Canaanites. However, God had prepared another militant woman at war for Israel to meet him and entice him into a false sense of safety. Jael, the wife of Heber the Kenite, gave him comforting words, a comfortable blanket, milk for his thirst, and assurance that she would stand at the door for his security. Nevertheless, no sooner was he asleep than she took a tent pin and a hammer and nailed his head to the ground. When Barak came looking, Jael went out to welcome him and inform him that she had taken the honor of victory by being a militant woman at war for Israel.

Militant women at war for Israel

Militant women at war for Israel may serve as a paradigm for women everywhere to employ their skills as well as their charms in the service of Yehovah to bring his people into a loving, covenantal, and safe relationship with him. It may possibly also serve as a cautionary tale to men who may demonstrate apathy in stepping up to the plate to assume spiritual and practical responsibility for leadership, while not discounting the power of militant women at war for God’s new Israel.

The Egyptian Mystery System

What is the Egyptian Mystery System and why do we need to understand its content? The earliest theory of salvation is the Egyptian theory. The Egyptian Mystery System had as its most important object, the deification of man, and taught that the soul of man if liberated from its bodily fetters, could enable him to become godlike and see the gods in this life and attain the beatific vision and hold communion with the immortals (Ancient Mysteries, C. H. Vail, p. 12).

Egyptian Mystery System

Liberation which the Mystery System offered was not only freedom of the soul from the body’s worldly burdens, but also from the cycle of reincarnation or rebirth. The Egyptian Mystery System involved a process of disciplines or purification both for the body and the soul. Because it proposed the salvation of the soul, it also placed great emphasis upon its immortality.

The Egyptian Mystery System, like the modern university, was the center of organized culture; and candidates entered it as the leading source of ancient culture. The System had three grades of students. (1) Mortals or probationers who were being instructed, but who had not experienced the inner vision. (2) Intelligences or those who had attained the inner vision, and had received mind or nous. (3) Creators or Sons Of Light who had become identified with or united with the Light (i.e. true spiritual consciousness.

Mystery System Unfolded

The three grades of the Egyptian Mystery System have been described as the equivalents of Initiation, Illumination and Perfection. Students underwent years of disciplinary intellectual exercises and bodily asceticism with intervals of tests and ordeals to determine their fitness to proceed to the more serious, solemn, and awful process of actual initiation. it was the Egyptian Mystery System theory of salvation which became the basis and purpose of Greek Philosophy.

Living In America

Living In America

Living in America where men died that we might have opportunity
taking part in the hope of capitalistic liberty
reaping the fruits of an open democracy.
But now take a peek what do you truly see
Living men lying in spiritual poverty
a world apart from our half heart response for
they don’t look like you and me.
Some cry deep briny tears that drip, drip crevices
in hard heads, stony hearts dying in vanity
wandering souls wondering would it be futile
to make just one plea
or try make some sense by asserting
man’s right looking with an eye for an eye dignity.
After all living in America the land of the brave
and the would be free
has not, will not, recognize distressed community
simply absconded, marginalized through American legalities.
Oh I know, you want to really just let it be
for that would not entail a full measure of equality
put on, pat on, patronizingly lulled into a sense of affinity
characterized, impersonalized, stigmatized receptors in stagnant ennui
while inner fires flare forging emboweled, deep-seated adversity.
Sideliners watch movers shake twin towers satiated in their dust
and all the pretty people consider doing the world a favor consuming on their lust
living men lying in spiritual decadence consider their reality is a must
understanding their exclusion from a nickel’s worth of In God We Trust
passively accepting living in America means remaining home no boom just bust.
Yea, so what does the preacher have to say to this American plight
don’t worry, my brothers and my sisters, everything gone be all right
Now let the church say Amen, keep the faith and plant your seed
yet we find compassion is unequal to meet the children’s need.
For America is reluctant to relinquish its irreverent reality
engendering distance, deference, dissonance, religious and social enmity
depriving itself of living valuable contributors needlessly
Comprehending these events require no dictionary
witnessing such backlash is really getting scary
Acquiesce no more to apathetic ushers at hell’s mortuary
Awake ministers of burning flame and fire to see
generations living, loving, dying without a clue
God is still living in America too.

America Still Calling

Is The Trinity Taught In The Bible

Trinity, a concept thought by many in the church to be essential for Christian belief, has for centuries been accepted as basic doctrine. However, is the trinity taught in the bible? The simple and short answer is no; the trinity is not taught in the bible. How, then, has this doctrine become so engrained within the Christian life and experience?

Persons Of Trinity

The term Trinity, the belief that one God exists in three distinct but equal persons, does not appear anywhere in the bible. It was first used by Tertullian near the culmination of the 2nd century. However, it only came into conventional and familiar use during the fourth and fifth centuries. From these two pieces of information, we can clearly see that the trinity is not taught in the bible.

Furthermore, we must note that the formal doctrine of the trinity was the result of several insufficient attempts to explain who and what the Christian God truly is. In an effort to address this problem, the Church Fathers met in 325 A.D. at the Council of Nicaea to set out an orthodox biblical definition concerning the divine identity. Moreover, it was not until A.D. 381, at the Council of Constantinople, that the divinity of the spirit was affirmed. Therefore, we can conclude that the doctrine of the trinity was not formalized until after the bible was completed and all the apostles had been long dead.

Trinity Triangle Symbol

Understanding the aforementioned historical developments, we must conclude the bible does not teach the doctrine of the trinity. Neither the word ‘trinity’ nor such language as ‘one in three,’ ‘three in one,’ one ‘essence’ (or ‘substance’ ), and three ‘persons,’ is biblical language. The language of the doctrine is the language of classical Greek philosophy (Christian Doctrine, 1994, pp. 76-77). That philosophy, by the way, is not truly Greek, but derived from ancient African mystery teachings. Such considerations aside, the fact remains, trinity is not taught in the bible.

Joshua Defeats The Joint Forces

The people of Israel and Joshua are positioned to defeat the joint forces of Canaan once they have crossed over the Jordan river. After the conquest of Jericho and Ai, the inhabitants west of the Jordan become terrified at the prospect of facing an army directed and upheld by the God of Israel.

Five Kings Threaten Gibeon

A prime example of the fear extant in the land can be seen in the deceptive ploy which was executed against Israel by the people of Gibeon. Because of fear of Israel’s army, they designed a plot to appear as if they had come from a far away country, clothes threadbare and food moldy, to make an alliance with Israel and seek it’s protection. Israel’s princes ratified the peace treaty upon an oath without consulting Yehovah. Therefore, even though Gibeon was actually Israel’s near neighbor, they could not mount an act of aggression against them.

Because of Gibeon’s deceitful alliance with Israel, Adoni-zedek, king of Jerusalem, pulled together a joint force of four other kings of great cities to take up arms against Gibeon for their traitorous act. While these joint forces encamped against Gibeon for an attack, the Gibeonites sent word to Joshua to come up quickly to help and save them from their enemies. Receiving again a word from the Lord not to fear for He has delivered them into his hand, Joshua assembled all of his army to go up from Gilgal and defeat the joint forces gathered against Gibeon.

Joshua Marched All Night To Gibeon

Marching all night, Joshua and the army of Israel came upon the joint forces arrayed against Gibeon suddenly and routed them, chasing them along the way from Beth-horon unto Makkedah, making a great slaughter. Not only were these joint forces defeated, but the Lord rained down great hailstones which killed more of them than were slain by the army of Israel. Nevertheless, the defeat was not fully accomplished, therefore, Joshua, in prayer to Yehovah, commanded the sun to stand still until their foes were completely vanquished.

Joshua Commands The Sun To Stand Still

Joshua’s army pursued the five kings of the joint forces to a cave in Makkedah. They were brought out of the cave, killed, hanged on trees until evening, then buried in the caves to which they had fled. Joshua and the army of the Lord went on conquests from Makkedah to defeat other joint forces which arrayed themselves against Israel. Little by little he defeated all of the joint forces of Canaan and secured the promised inheritance. And there was rest from war in the land.