Power Grab At Shechem

Conspiring for power

Power grab at Shechem

Israel returned to his old ways of falling away from Yehovah to worship the gods of Canaan after the death of Jerubbaal (Gideon). Jerubbaal had fathered a son by his concubine in Shechem whose name was Abimelech. Upon the death of his father, Abimelech sought to make a power grab at Shechem by conspiring with his mother’s family. Consequently, the plot which they concocted involved Abimelech proclaiming himself as king after killing off his sixty-nine half-brothers from other wives of Jerubbaal.

Yehovah not pleased with the power grab

Abimelech’s and his conspirators’ treachery resulting in the power grab at Shechem did not go unnoticed by Yehovah. Jotham, the surviving son who had hidden himself, hearing of the dirty deed, prophesied they would be turned against one another. When Yehovah sent an evil spirit between the two parties, the men of Shechem turned their treachery against Abimelech. God set in motion a series of events which resulted in the conspirators paying the price for shedding the blood of Jerubbaal’s sons. Men of Shechem, becoming disenchanted with Abimelech’s rule, began an insurrection in the mountains. They bad mouthed Abimelech and started robbing everyone who came along their way.

Shechem suffers a beat down

Gaal, the leader of the insurrection, had been signifying against Abimelech. And Zebul, ruler of the city at Shechem, heard his boasts and sent word to Abimelech. Zebul advised Abimelech to march through the night and set the attack against the city at daybreak. As Gaal looked out the gate at dawn he saw a horde of four military companies coming down the mountains in attack mode. Zebul chided him for his boasting and prodded him to join the fight. Abimelech chased him; and he and his fellows were thrown out of the city. The next day Abimelech beat down the city and burned out the men and women who fled to the hold of the house of their god Berith.

Abimelech felled by a woman’s hand

Consequences of power grabbing

Following the fall of Shechem, Abimelech went on to set the battle in array against Thebez. He succeeded in conquering the city. However, there was a strong tower within the city to which all the men and women fled. They got to the top of the tower and proceeded to shut off access. Abimelech fought against the tower; and came close up to the door to burn it with fire. As fate would have it, there was a certain woman who threw a millstone from the tower which landed on Abimelech’s head, breaking his skull. Consequently, Abimelech asked his armorbearer to kill him so that it would not be said that he was killed by a woman.

Therefore, this biblical narrative in Judges 9 concludes that Yehovah has rendered evil upon those who have conspired through evil to make a power grab at Shechem. Jotham’s prophecy, although not immediate, had eventually come to pass. This example begs the question regarding people who have corrupted their way in order to grab power, how will they indeed be recompensed by God?

Now Or Kingdom Anxiety

Now Or Kingdom Anxiety

Anxiety over waking up dead

facing ten thousand years

without light or merely a moment.

Straining to understand the momentous

gulf that lies beyond the stars

separating one life from another.

Having hopes of being joined in unity

with the universe.

We wait minds fainting to grasp

what blood covenant has bought

for us paid in full mansions or hovel.

Now Or Kingdom Anxiety

Anticipating forever praises

Love to imbue

or remembering failures

of the promise to renew

what God has forfeited to focus

our love on one another.

All would be in vain

to wake up eyes in a

cruel and strange land

unable to sing nor make

a noise of everlasting joy.

Nevertheless, unlike those without hope

We press

not avoiding violence

formerly by hand

now filling the heart

full of the Love

so strong

that storms the Kingdom

where we converge upon nether land.

Growing in light only sensed

prior to this new consciousness.

Casting away unwarranted cares

comprehending encoquillè comforts

causing liberated expression

voiced in non-perishing praise

reverberating beyond the chasm

joining in life from the beginning

purposed for fruitfulness and dominion.

Ancient African Symbols Relationship To Religion

Ancient African Symbols

Animals were usually used to depict the characteristics of a particular Netcher (manifestation of God) since the nature of an animal was distinctive and consistent. Therefore, ancient African symbols relationship to religion is demonstrated through those animal representations. The following examples are a list of some of the ancient African symbols which provide insight into the essence of specific Netchery.

The Ibis Symbol

Ibis, a sacred bird

Consider that the ibis is a bird that sleeps with its head folded beneath its wing, simulating the shape of a heart. In ancient African symbolism, the heart was considered the seat of the soul and true intelligence. The Netcher Djhuiti was pictured with an ibis head representing divine articulation of speech and intelligence. He was keeper of the sacred cubit and the creator of science, writing and medicine. Moreover, Djhuiti was known to the Greeks as Thoth and Hermes. However, to the Romans, he was identified as Mercury.

The scarab beetle

Resurrection and the scarab beetle

In African culture the scarab beetle symbolized the resurrection and immortality of God as represented by the sun. In this connection, the scarab lays its eggs in a ball of dung which it rolls around on the ground in the direction of the sun. Sunlight warms the eggs within the dung ball facilitating their metamorphosis and emergence into light as winged scarabs. The ball of dung symbolizes matter, the eggs spiritual potential and the winged scarabs represent spiritual rebirth. Kheprea is the Netcher imbibing these transformative powers and is viewed as a metaphor for resurrection.

Ancient African Symbols – The Falcon

Falcon flight toward the sun

Now we look at the falcon symbol which represents sun and light. A falcon can soar into the air where light abounds with rapid flight. Therefore, the falcon represents the Netcher Heru, and his right eye symbolizes the sun and the sun’s ability, like that of God, to see all things at all times. In addition, the eye perceives light, indicative of the process of spiritual awareness. Native Americans incorporated similar inferences into their culture, such as, hawk eye and eagle eye.

Ancient African Symbols Relationship To Religion

Introduction of ancient African symbols relationship to religion

African symbols have served an essential role in the development of every facet of civilization. Writing, art, science, philosophy and many other areas of everyday life have been influenced by these symbols. Ancient African symbols were a language which communicated on various levels, informing the educated mind of abstract and practical means of thought. Ancient African symbols relationship to religion were no less important for communicating an understanding of the divine or knowledge of God.

African priests observed the stars

Symbols from heaven

Ancient African astronomers/priests devoted themselves to the study of the heavens. They used symbols to catalog and codify their findings, subsequently submitting their reports to community officials. These astronomer/priest waxed well-versed in the secrets of the universe, discovering the movements of the stars and planets. Their increase in knowledge over generations enabled them to discern the relationships between phases of heavenly bodies and their influence on human beings, animals, vegetation and the earth itself.

Ancient African symbols

Relationship to religion

African astronomer/priest developed a specialized interest in religion as their knowledge began to increase. That knowledge empowered them to greater understand their relationship with the infinite power which was seen as God. Ancient Africans of the Nile River Valley viewed the universe as the ultimate expression of one superior being manifesting itself in all of the functions and principles of that universe. These features of the one supreme God were collectively referenced as Netcherw and individually as Netcher. Each manifestation of a Netcher was associated with a divine feature of God represented by a specific symbol. Animals were usually selected to represent qualities of a certain Netcher since the nature of animals were unique and tended to remain constant. The following examples illustrate some ancient African symbols relationship to religion.

Ancient African Symbols Relationship To Religion

Ancient symbol of truth

Our first example pointing out ancient African symbols relationship to religion is Maat. Maat is associated with the seven cardinal virtues, the keys to human perfectibility. They are: truth, justice, propriety, harmony, balance, reciprocity and order. The symbolic representation of Maat as a human figure with outstretched hands and wings is the prototype of the image of the angel found in the world’s major western religions. The ostrich feather and the balance are also symbols of Maat and the precepts she represents. The seven virtues and 42 admonitions of Maat were the guidelines of correct behavior and the standard against which the soul of the deceased would be judged. People who lived in accordance with the principles of Maat were guaranteed a just reward in the afterlife after the judgement of the soul. (Browder, Nile Valley Contributions to Civilization. 1992, p.82).

St. Michael painting inspired by African symbol

The divine attributes of Maat were the prime inspiration for the concept of the angel in Christian theology. The fifteenth-century painting of ” St Michael Weighing Souls ” portrays the winged image of a male weighing the soul of a man on the scale of judgement.

The Cross

The Cross

The Cross


Some cross their fingers
or make a sign upon their head or breast
reducing what was gruesome
to something more or less
hung on fair and brawny necks
some fanciful piece to be desired
such rugged instrument was thought despised.
That which stood on darkened Calvary
an emblem of His pain
gold embossed fashion speaks disdain
now given in exchange.
Many ages have it idolized
corrupted beauty entertain
not realizing its heartless task
was to ensure men would be slain.
This uncompromising executioner
found no common ground with victims
from pleas and tears it did refrain
the only fame was sought
let nothing of life remain.
Therefore, when in your heart
the cross you truly see
Jesus on that cross cried finished
that meant you and me.